Zettelkasten (11/03/2025)

Words: 285; Read time: 2 minutes

The term “Eloha” conveys the identity of God with the nuance of how people stand in relation to Him. This relational aspect creates a dual nature in how the term functions. For those who are His people, He is a rock (Deuteronomy 32:15; Psalm 18:31; Isaiah 44:8) and a shield (Proverbs 30:5), offering comfort and protection. Conversely, for those who are not His people, He is a source of terror (Psalm 50:22; 114:7; 139:19), evoking fear.

For His people, He is a rock and a shield; for others, a source of terror.

This duality becomes particularly significant in specific biblical contexts. In Daniel’s vision, when describing the inverse of the one true God—the anti-god—this relationship is inverted (Daniel 11:37-39). The relational function becomes even more poignant in the book of Job, where Job’s connection to God appears confused and strained. Similarly, post-exilic Jews likely questioned their relationship with God, which may explain why the quotation of Exodus 34:6-7 in Nehemiah 9:17 substitutes the divine name with this specific term.

This form “occurs in some of the oldest ot poetry (Deut 32:15, 17) and very frequently (forty-one times) in the debates between Job (an ancient believer) and his friends” (TWOT, 43).

Disclaimer: Information in my “slip-box” doesn’t necessarily reflect my agreement with the source or all its content. Recording diverse perspectives helps strengthen one’s position beyond the echo chamber of like-minded thinkers. By documenting alternative viewpoints, we engage in the intellectual wrestling match that ultimately deepens our understanding.

I aspire to post one note from my “slip-box” every weekday. If you want to learn more about how to work with knowledge, click this link: What is knowledge management?

Pastor Dan Patrick Avatar