Materialism and Spiritual Discontent in America

In his article “Want people to go to Church? Invite them. Want them to stay? Invite them into your life,” Steven Peter explores Tocqueville’s observations on American materialism and spiritual restlessness. The aristocracy’s collapse severed what Tocqueville called the “thread of time.” As a result, wealth began flowing freely among the masses. This shift created an appetite for comfort and a consuming desire for well-being. Tocqueville noted, “In America, the passion for material well-being is not always exclusive, but it is general…The concern to satisfy the slightest needs of the body and to provide for the smallest conveniences of life preoccupies minds universally.”

Because wealth changes hands constantly, possession becomes transient. Consequently, the American mind fixates on what it holds right here, right now. “The inhabitant of the United States is attached to the goods of this world as if he were assured of not dying,” Tocqueville wrote. He hastens so much to seize those goods that pass within his reach “that you would say that at every instant he is afraid of ceasing to live.”

“The inhabitant of the United States is attached to the goods of this world as if he were assured of not dying,”

— Alexis de Tocqueville

This consuming focus on possession draws Americans toward affluence. Furthermore, the need to exchange to gain—combined with the awareness of limited time on earth—creates a frenetic pace of life.

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